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Spalding, Thomas Alfred, 1850-

"Elizabethan Demonology"


[Footnote 1: For an elaborate and masterly investigation of the question
of the chronological order of the plays, which must be assumed here, see
Mr. Furnivall's Introduction to the Leopold Shakspere.]
118. But this is not by any means all that this subject reveals to us
about Shakspere; if it were, the less said about it the better. To look
upon "The Tempest" as in its essence merely a return to "The Dream"--the
end as the beginning; to believe that his thoughts worked in a weary,
unending circle--that the Valley of the Shadow of Death only leads back
to the foot of the Hill Difficulty--is intolerable, and not more
intolerable than false. Although based upon similar material, the ideas
and tendencies of "The Tempest" upon supernaturalism are no more
identical with those of "A Midsummer Night's Dream" than the thoughts of
Berowne upon things in general are those of Hamlet, or Hamlet's those of
Prospero. But before it is possible to point out the nature of this
difference, and to show that the change is a natural growth of thought,
not a mere retrogression, a few explanatory remarks are necessary.
There is no more insufficient and misleading view of Shakspere and his
work than that which until recently obtained almost universal credence,
and is even at the present time somewhat loudly asserted in some
quarters; namely, that he was a man of considerable genius, who wrote
and got acted some thirty plays more or less, simply for commercial
purposes and nothing more; made money thereby, and died leaving a will;
and that, beyond this, he and his works are, and must remain, an
inexplicable mystery.


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