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Spalding, Thomas Alfred, 1850-

"Elizabethan Demonology"

It
presupposes that the "weird sisters" are on the stage as well as the
witches. But it is perfectly clear that the witches continue the
dialogue; so the other more powerful beings must be supposed to be
standing silent in the background--a suggestion so monstrous that it is
hardly necessary to refer to the slovenliness of the folio stage
directions to show how unsatisfactory an argument based upon one of them
must be.
[Footnote 1: Ibid. p. 149. "A sort of witches dwelling in a towne of
Murreyland called Fores" (c. 2, l. 30) were prominent in this account.]
89. The evidence of Forman and Holinshed has been stated fully, in order
that the reader may be in possession of all the materials that may be
necessary for forming an accurate judgment upon the point in question;
but it seems to be less relied upon than the supposition that the
appearance and powers of the beings in the admittedly genuine part of
the third scene of the first act are not those formerly attributed to
witches, and that Shakspere, having once decided to represent Norns,
would never have degraded them "to three old women, who are called by
Paddock and Graymalkin, sail in sieves, kill swine, serve Hecate, and
deal in all the common charms, illusions, and incantations of vulgar
witches. The three who 'look not like the inhabitants o' th' earth, and
yet are on't;' they who can 'look into the seeds of time, and say which
grain will grow;' they who seem corporal, but melt into the air, like
bubbles of the earth; the weyward sisters, who make themselves air, and
have in them more than mortal knowledge, are not beings of this
stamp.


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