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Spalding, Thomas Alfred, 1850-

"Elizabethan Demonology"

The laws that are to
guide the community come in some mysterious manner through him from the
higher powers. If two members of the clan are involved in a quarrel, he
is appealed to to apply some test in order to ascertain which of the two
is in the wrong--an ordeal that can have no judicial operation, except
upon the assumption of the existence of omnipotent beings interested in
the discovery of evil-doers, who will prevent the test from operating
unjustly. Maladies and famines are unmistakeable signs of the
displeasure of the good, or spite of the bad spirits, and are to be
averted by some propitiatory act on the part of the sufferers, or the
mediation of the priest-doctor. The remedy that would put an end to a
long-continued drought will be equally effective in arresting an
epidemic.
14. But who, and of what nature, are these supernatural powers whose
influences are thus brought to bear upon every-day life, and who appear
to take such an interest in the affairs of mankind? It seems that there
are three great principles at work in the evolution and modification of
the ideas upon this subject, which must now be shortly stated.
15. (i.) The first of these is the apparent incapacity of the majority
of mankind to accept a purely monotheistic creed. It is a demonstrable
fact that the primitive religions now open to observation attribute
specific events and results to distinct supernatural beings; and there
can be little doubt that this is the initial step in every creed.


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