The other point to which attention must be directed
is the question whether the action was also (subjectively) done for
the sake of the moral law, so that it not only is morally correct as a
deed, but also, by the maxim from which it is done, has moral worth as
a disposition. Now there is no doubt that this practice, and the
resulting culture of our reason in judging merely of the practical,
must gradually produce a certain interest even in the law of reason,
and consequently in morally good actions. For we ultimately take a
liking for a thing, the contemplation of which makes us feel that
the use of our cognitive faculties is extended; and this extension
is especially furthered by that in which we find moral correctness,
since it is only in such an order of things that reason, with its
faculty of determining a priori on principle what ought to be done,
can find satisfaction. An observer of nature takes liking at last to
objects that at first offended his senses, when he discovers in them
the great adaptation of their organization to design, so that his
reason finds food in its contemplation.
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