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Kant, Immanuel, 1724-1804

"The Critique of Practical Reason"


Juvenal describes such an example in a climax which makes the reader
feel vividly the force of the spring that is contained in the pure law
of duty, as duty:

{PART_2|METHODOLOGY ^paragraph 15}
Esto bonus miles, tutor bonus, arbiter idem
Integer; ambiguae si quando citabere testis
Incertaeque rei, Phalaris licet imperet ut sis
Falsus, et admoto dictet periuria tauro,
Summum crede nefas animam praeferre pudori,
{PART_2|METHODOLOGY ^paragraph 20}
Et propter vitam vivendi perdere causas. *

* [Juvenal, Satirae, "Be you a good soldier, a faithful tutor, an
uncorrupted umpire also; if you are summoned as a witness in a
doubtful and uncertain thing, though Phalaris should command that
you should be false, and should dictate perjuries with the bull
brought to you, believe it the highest impiety to prefer life to
reputation, and for the sake of life, to lose the causes of living."]

When we can bring any flattering thought of merit into our action,
then the motive is already somewhat alloyed with self-love and has
therefore some assistance from the side of the sensibility.


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