Now, however, a deciding principle of a different kind comes into
play to turn the scale in this uncertainty of speculative reason.
The command to promote the summum bonum is established on an objective
basis (in practical reason); the possibility of the same in general is
likewise established on an objective basis (in theoretical reason,
which has nothing to say against it). But reason cannot decide
objectively in what way we are to conceive this possibility; whether
by universal laws of nature without a wise Author presiding over
nature, or only on supposition of such an Author. Now here there comes
in a subjective condition of reason, the only way theoretically
possible for it, of conceiving the exact harmony of the kingdom of
nature with the kingdom of morals, which is the condition of the
possibility of the summum bonum; and at the same time the only one
conducive to morality (which depends on an objective law of reason).
Now since the promotion of this summum bonum, and therefore the
supposition of its possibility, are objectively necessary (though only
as a result of practical reason), while at the same time the manner in
which we would conceive it rests with our own choice, and in this
choice a free interest of pure practical reason decides for the
assumption of a wise Author of the world; it is clear that the
principle that herein determines our judgement, though as a want it is
subjective, yet at the same time being the means of promoting what
is objectively (practically) necessary, is the foundation of a maxim
of belief in a moral point of view, that is, a faith of pure practical
reason.
Pages:
262
263
264
265
266
267
268
269
270
271
272
273
274
275
276
277
278
279
280
281
282
283
284
285
286