I had said above that in a mere course of nature in the world an
accurate correspondence between happiness and moral worth is not to be
expected and must be regarded as impossible, and that therefore the
possibility of the summum bonum cannot be admitted from this side
except on the supposition of a moral Author of the world. I
purposely reserved the restriction of this judgement to the subjective
conditions of our reason, in order not to make use of it until the
manner of this belief should be defined more precisely. The fact is
that the impossibility referred to is merely subjective, that is,
our reason finds it impossible for it to render conceivable in the way
of a mere course of nature a connection so exactly proportioned and so
thoroughly adapted to an end, between two sets of events happening
according to such distinct laws; although, as with everything else
in nature that is adapted to an end, it cannot prove, that is, show by
sufficient objective reason, that it is not possible by universal laws
of nature.
Pages:
261
262
263
264
265
266
267
268
269
270
271
272
273
274
275
276
277
278
279
280
281
282
283
284
285