But now that the Critique has shown by that
deduction, first, that they are not of empirical origin, but have
their seat and source a priori in the pure understanding; secondly,
that as they refer to objects in general independently of the
intuition of them, hence, although they cannot effect theoretical
knowledge, except in application to empirical objects, yet when
applied to an object given by pure practical reason they enable us
to conceive the supersensible definitely, only so far, however, as
it is defined by such predicates as are necessarily connected with the
pure practical purpose given a priori and with its possibility. The
speculative restriction of pure reason and its practical extension
bring it into that relation of equality in which reason in general can
be employed suitably to its end, and this example proves better than
any other that the path to wisdom, if it is to be made sure and not to
be impassable or misleading, must with us men inevitably pass
through science; but it is not till this is complete that we can be
convinced that it leads to this goal.
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