e.,
to speculative reason, but to morals. The same may be said of the
other conceptions of reason of which we have treated above as
postulates of it in its practical use.
In the history of Grecian philosophy we find no distinct traces of a
pure rational theology earlier than Anaxagoras; but this is not
because the older philosophers had not intelligence or penetration
enough to raise themselves to it by the path of speculation, at
least with the aid of a thoroughly reasonable hypothesis. What could
have been easier, what more natural, than the thought which of
itself occurs to everyone, to assume instead of several causes of
the world, instead of an indeterminate degree of perfection, a
single rational cause having all perfection? But the evils in the
world seemed to them to be much too serious objections to allow them
to feel themselves justified in such a hypothesis. They showed
intelligence and penetration then in this very point, that they did
not allow themselves to adopt it, but on the contrary looked about
amongst natural causes to see if they could not find in them the
qualities and power required for a First Being.
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