(With metaphysic in its transcendental part
nothing whatever can be accomplished.)
{BOOK_2|CHAPTER_2 ^paragraph 80}
When I now try to test this conception by reference to the object of
practical reason, I find that the moral principle admits as possible
only the conception of an Author of the world possessed of the highest
perfection. He must be omniscient, in order to know my conduct up to
the inmost root of my mental state in all possible cases and into
all future time; omnipotent, in order to allot to it its fitting
consequences; similarly He must be omnipresent, eternal, etc. Thus the
moral law, by means of the conception of the summum bonum as the
object of a pure practical reason, determines the concept of the First
Being as the Supreme Being; a thing which the physical (and in its
higher development the metaphysical), in other words, the whole
speculative course of reason, was unable to effect. The conception
of God, then, is one that belongs originally not to physics, i.
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