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Kant, Immanuel, 1724-1804

"The Critique of Practical Reason"

, there are three that are
ascribed to God exclusively, and yet without the addition of
greatness, and which are all moral He is the only holy, the only
blessed, the only wise, because these conceptions already imply the
absence of limitation. In the order of these attributes He is also the
holy lawgiver (and creator), the good governor (and preserver) and the
just judge, three attributes which include everything by which God
is the object of religion, and in conformity with which the
metaphysical perfections are added of themselves in the reason.

That in the order of ends, man (and with him every rational being)
is an end in himself, that is, that he can never be used merely as a
means by any (not even by God) without being at the same time an end
also himself, that therefore humanity in our person must be holy to
ourselves, this follows now of itself because he is the subject of the
moral law, in other words, of that which is holy in itself, and on
account of which and in agreement with which alone can anything be
termed holy.


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