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Kant, Immanuel, 1724-1804

"The Critique of Practical Reason"

For
nothing glorifies God more than that which is the most estimable thing
in the world, respect for his command, the observance of the holy duty
that his law imposes on us, when there is added thereto his glorious
plan of crowning such a beautiful order of things with corresponding
happiness. If the latter (to speak humanly) makes Him worthy of
love, by the former He is an object of adoration. Even men can never
acquire respect by benevolence alone, though they may gain love, so
that the greatest beneficence only procures them honour when it is
regulated by worthiness.

{BOOK_2|CHAPTER_2 ^paragraph 55}
* In order to make these characteristics of these conceptions
clear, I add the remark that whilst we ascribe to God various
attributes, the quality of which we also find applicable to creatures,
only that in Him they are raised to the highest degree, e.g., power,
knowledge, presence, goodness, etc., under the designations of
omnipotence, omniscience, omnipresence, etc.


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