With them therefore, virtue was a sort
of heroism in the wise man raising himself above the animal nature
of man, is sufficient for Himself, and, while he prescribes duties
to others, is himself raised above them, and is not subject to any
temptation to transgress the moral law. All this, however, they
could not have done if they had conceived this law in all its purity
and strictness, as the precept of the Gospel does. When I give the
name idea to a perfection to which nothing adequate can be given in
experience, it does not follow that the moral ideas are thing
transcendent, that is something of which we could not even determine
the concept adequately, or of which it is uncertain whether there is
any object corresponding to it at all, as is the case with the ideas
of speculative reason; on the contrary, being types of practical
perfection, they serve as the indispensable rule of conduct and
likewise as the standard of comparison. Now if I consider Christian
morals on their philosophical side, then compared with the ideas of
the Greek schools, they would appear as follows: the ideas of the
Cynics, the Epicureans, the Stoics, and the Christians are: simplicity
of nature, prudence, wisdom, and holiness.
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