We proceed to exhibit this connection
in a convincing manner.
Happiness is the condition of a rational being in the world with
whom everything goes according to his wish and will; it rests,
therefore, on the harmony of physical nature with his whole end and
likewise with the essential determining principle of his will. Now the
moral law as a law of freedom commands by determining principles,
which ought to be quite independent of nature and of its harmony
with our faculty of desire (as springs). But the acting rational being
in the world is not the cause of the world and of nature itself. There
is not the least ground, therefore, in the moral law for a necessary
connection between morality and proportionate happiness in a being
that belongs to the world as part of it, and therefore dependent on
it, and which for that reason cannot by his will be a cause of this
nature, nor by his own power make it thoroughly harmonize, as far as
his happiness is concerned, with his practical principles.
Nevertheless, in the practical problem of pure reason, i.
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