In both cases the unceasing effort to
obey punctually and thoroughly a strict and inflexible command of
reason, which yet is not ideal but real, is only hindered. For a
rational but finite being, the only thing possible is an endless
progress from the lower to higher degrees of moral perfection. The
Infinite Being, to whom the condition of time is nothing, sees in this
to us endless succession a whole of accordance with the moral law; and
the holiness which his command inexorably requires, in order to be
true to his justice in the share which He assigns to each in the
summum bonum, is to be found in a single intellectual intuition of the
whole existence of rational beings. All that can be expected of the
creature in respect of the hope of this participation would be the
consciousness of his tried character, by which from the progress he
has hitherto made from the worse to the morally better, and the
immutability of purpose which has thus become known to him, he may
hope for a further unbroken continuance of the same, however long
his existence may last, even beyond this life, * and thus he may
hope, not indeed here, nor in any imaginable point of his future
existence, but only in the endlessness of his duration (which God
alone can survey) to be perfectly adequate to his will (without
indulgence or excuse, which do not harmonize with justice).
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