III. Of the Primacy of Pure Practical Reason in its
Union with the Speculative Reason.
{BOOK_2|CHAPTER_2 ^paragraph 25}
By primacy between two or more things connected by reason, I
understand the prerogative, belonging to one, of being the first
determining principle in the connection with all the rest. In a
narrower practical sense it means the prerogative of the interest of
one in so far as the interest of the other is subordinated to it,
while it is not postponed to any other. To every faculty of the mind
we can attribute an interest, that is, a principle, that contains
the condition on which alone the former is called into exercise.
Reason, as the faculty of principles, determines the interest of all
the powers of the mind and is determined by its own. The interest of
its speculative employment consists in the cognition of the object
pushed to the highest a priori principles: that of its practical
employment, in the determination of the will in respect of the final
and complete end.
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