The things we do!

{BOOK_2|CHAPTER_2 ^paragraph 20}
From this we can understand how the consciousness of this faculty of
a pure practical reason produces by action (virtue) a consciousness of
mastery over one's inclinations, and therefore of independence of
them, and consequently also of the discontent that always
accompanies them, and thus a negative satisfaction with one's state,
i.e., contentment, which is primarily contentment with one's own
person. Freedom itself becomes in this way (namely, indirectly)
capable of an enjoyment which cannot be called happiness, because it
does not depend on the positive concurrence of a feeling, nor is it,
strictly speaking, bliss, since it does not include complete
independence of inclinations and wants, but it resembles bliss in so
far as the determination of one's will at least can hold itself free
from their influence; and thus, at least in its origin, this enjoyment
is analogous to the self-sufficiency which we can ascribe only to
the Supreme Being.


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