It is also of great importance to attend to this
property of our personality and as much as possible to cultivate the
effect of reason on this feeling. But we must beware lest by falsely
extolling this moral determining principle as a spring, making its
source lie in particular feelings of pleasure (which are in fact
only results), we degrade and disfigure the true genuine spring, the
law itself, by putting as it were a false foil upon it. Respect, not
pleasure or enjoyment of happiness, is something for which it is not
possible that reason should have any antecedent feeling as its
foundation (for this would always be sensible and pathological); and
consciousness of immediate obligation of the will by the law is by
no means analogous to the feeling of pleasure, although in relation to
the faculty of desire it produces the same effect, but from
different sources: it is only by this mode of conception, however,
that we can attain what we are seeking, namely, that actions be done
not merely in accordance with duty (as a result of pleasant feelings),
but from duty, which must be the true end of all moral cultivation.
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