Now the
consciousness of a determination of the faculty of desire is always
the source of a satisfaction in the resulting action; but this
pleasure, this satisfaction in oneself, is not the determining
principle of the action; on the contrary, the determination of the
will directly by reason is the source of the feeling of pleasure,
and this remains a pure practical not sensible determination of the
faculty of desire. Now as this determination has exactly the same
effect within in impelling to activity, that a feeling of the pleasure
to be expected from the desired action would have had, we easily
look on what we ourselves do as something which we merely passively
feel, and take the moral spring for a sensible impulse, just as it
happens in the so-called illusion of the senses (in this case the
inner sense). It is a sublime thing in human nature to be determined
to actions immediately by a purely rational law; sublime even is the
illusion that regards the subjective side of this capacity of
intellectual determination as something sensible and the effect of a
special sensible feeling (for an intellectual feeling would be a
contradiction).
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