The things we do!

{BOOK_2|CHAPTER_2 ^paragraph 15}
It is just the same with the foregoing antinomy of pure practical
reason. The first of the two propositions, "That the endeavour after
happiness produces a virtuous mind," is absolutely false; but the
second, "That a virtuous mind necessarily produces happiness," is
not absolutely false, but only in so far as virtue is considered as
a form of causality in the sensible world, and consequently only if
I suppose existence in it to be the only sort of existence of a
rational being; it is then only conditionally false. But as I am not
only justified in thinking that I exist also as a noumenon in a
world of the understanding, but even have in the moral law a purely
intellectual determining principle of my causality (in the sensible
world), it is not impossible that morality of mind should have a
connection as cause with happiness (as an effect in the sensible
world) if not immediate yet mediate (viz., through an intelligent
author of nature), and moreover necessary; while in a system of nature
which is merely an object of the senses, this combination could
never occur except contingently and, therefore, could not suffice
for the summum bonum.


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