This order of the
conceptions of determination of the will must not be lost sight of, as
otherwise we should misunderstand ourselves and think we had fallen
into a contradiction, while everything remains in perfect harmony.
BOOK_2|CHAPTER_2
CHAPTER II. Of the Dialectic of Pure Reason in defining the
Conception of the "Summum Bonum".
The conception of the summum itself contains an ambiguity which
might occasion needless disputes if we did not attend to it. The
summum may mean either the supreme (supremum) or the perfect
(consummatum). The former is that condition which is itself
unconditioned, i.e., is not subordinate to any other (originarium);
the second is that whole which is not a part of a greater whole of the
same kind (perfectissimum). It has been shown in the Analytic that
virtue (as worthiness to be happy) is the supreme condition of all
that can appear to us desirable, and consequently of all our pursuit
of happiness, and is therefore the supreme good. But it does not
follow that it is the whole and perfect good as the object of the
desires of rational finite beings; for this requires happiness also,
and that not merely in the partial eyes of the person who makes
himself an end, but even in the judgement of an impartial reason,
which regards persons in general as ends in themselves.
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