Only after that can it
proceed to concepts of the objects of a practical reason, namely,
those of absolute good and evil, in order to assign them in accordance
with those principles (for prior to those principles they cannot
possibly be given as good and evil by any faculty of knowledge), and
only then could the section be concluded with the last chapter,
that, namely, which treats of the relation of the pure practical
reason to the sensibility and of its necessary influence thereon,
which is a priori cognisable, that is, of the moral sentiment. Thus
the Analytic of the practical pure reason has the whole extent of
the conditions of its use in common with the theoretical, but in
reverse order. The Analytic of pure theoretic reason was divided
into transcendental Aesthetic and transcendental Logic, that of the
practical reversely into Logic and Aesthetic of pure practical
reason (if I may, for the sake of analogy merely, use these
designations, which are not quite suitable). This logic again was
there divided into the Analytic of concepts and that of principles:
here into that of principles and concepts.
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