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Kant, Immanuel, 1724-1804

"The Critique of Practical Reason"

The latter
may arouse inclination, and if they are animals (e.g., horses, dogs,
etc.), even love or fear, like the sea, a volcano, a beast of prey;
but never respect. Something that comes nearer to this feeling is
admiration, and this, as an affection, astonishment, can apply to
things also, e.g., lofty mountains, the magnitude, number, and
distance of the heavenly bodies, the strength and swiftness of many
animals, etc. But all this is not respect. A man also may be an object
to me of love, fear, or admiration, even to astonishment, and yet
not be an object of respect. His jocose humour, his courage and
strength, his power from the rank be has amongst others, may inspire
me with sentiments of this kind, but still inner respect for him is
wanting. Fontenelle says, "I bow before a great man, but my mind
does not bow." I would add, before an humble plain man, in whom I
perceive uprightness of character in a higher degree than I am
conscious of in myself,- my mind bows whether I choose it or not,
and though I bear my head never so high that he may not forget my
superior rank.


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