Yet not, perverted, would my words imply
The impulse given by Heaven's great Artizan
Alike to man and worm--mere spring, whereby
The distant wheels of life, while time endures, roll on--
But the collective ministry that fill
About the soul, their all-important place--
That feed her fires--empower her fainting will--
And write the god on feeble mortals face.
III.
Yet anger, or revenge, envy or hate
The damsel knew not: when her bosom burned
And injury darkened the decrees of fate,
She had more pitious wept to see that pain returned.
Or if, perchance, tho' formed most just and pure,
Amid their virtue's wild luxuriance hid,
Such germ all mortal bosoms must immure
Which sometimes show their poisonous heads unbid--
If haply such the lovely Hebrew finds,
Self knowledge wept th' abasing truth to know,
And _innate pride,_ that _queen of noble minds,_
Crushed them indignant ere a bud could grow.
IV.
And such--ev'n now, in earliest youth are seen--
But would they live, with armour more deform,
Their love--o'erflowing breasts must learn to screen:
"The bird that sweetest sings can least endure the storm."
V.
And yet, despite of all the gushing tear--
The melting tone--the darting heart-stream--proved,
The soul that in them spoke, could spurn at fear
Of death or danger; and had those she loved
Required it at their need, she could have stood,
Unmoved, as some fair-sculptured statue, while
The dome that guards it, earth's convulsions, rude
Are shivering--meeting ruin with a smile.
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