Being possessed of
considerable mental ability, she gave much of her attention to the study
of the theological questions which were disturbing the peace of Europe
at the time; and being also of an independent turn, and withal deeply
pious, she dared to question Henry's dogma concerning the "real
presence" of the body of Christ in the Sacrament. Henry was furious that
a woman should dare to hold any tenet other than he allowed, or dispute
one which he had decreed must be believed. The infamous Bonner was
commissioned to confer with her respecting her religious views; and,
finding her firm in her determination not to yield to either his
dictates or those of the king, he pronounced her a heretic. His conduct
in representing her as such was the more reprehensible, as, while
refusing to give entire credence to the doctrine they wished to impose
upon her, she told the bishop and wrote to the king that, "As to the
Lord's-supper, she believed as much as Christ himself had said of it,
... and as much as the Catholic Church required."
But the king, though professing to be a reformer, would brook nothing
which did not accord precisely with his own dogmatic utterances. Her
presuming to write to him, when she did not submit to his dictation, he
chose to construe as a fresh insult to himself.
Her youth (she was but seventeen), her beauty, and her innocence were no
protection.
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