The things we do!

There is none that springs out of an anterior, universal,
and absolute right. According to the people, the epoch, and the
degree of civilization, according to the outer or inner condition of
things, all civil or political equality or inequality may, in turn,
be or cease to be beneficial or hurtful, and therefore justify the
legislator in removing or preserving it. It is according to this
superior and salutary law, and not according to an imaginary and
impossible contract, that he is to organize, limit, delegate and
distribute from the center to the extremities, through inheritance
or through election, through equalization or through privilege, the
rights of the citizen and the power of the community.

III.
The estates of a society. - Political aptitude of the aristocracy.
- Its disposition in 1789. - Special services which it might have
rendered. - The principle of the Assembly as to original equality.
- Rejection of an Upper Chamber. - The feudal rights of the
aristocracy.


Pages:
337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361